"The Sufi Interpretation of the Holy Quran: Its Concept, Origins and Development, Categories, Acceptance Standards, and Scholars' Perspectives"

Abstract

The Sufi interpretation of the Quran is closely intertwined with two significant trends that emerged following the expansion of the interpretive model. The first direction is rooted in Eastern spiritual traditions represented by Indian Sufism, Gnosticism, Christian and Jewish monasticism, along with other elements such as Greek philosophy and Neoplatonism. The second direction is influenced by philosophical thought. The dispute about accepting or rejecting this kind of interpretations led some scholars to formulate methodological steps for interpretation, termed as guidelines. This research aims to clarify the concept of Sufi interpretation of the Quran and contextualize it historically to define its boundaries as a concept. It uses a descriptive methodology, which involves surveying and presenting subjects or terms systematically, followed by an analytical approach focused on studying and deconstructing problems. The historical method, aimed at understanding the present in light of past events and developments, also plays a role. Among the research findings is the fact that Sufi interpretation of the Quran is not uniform but varies across history. Most scholars agree that Sufi interpretation of the Quran is only a deduction. Sufi interpretation of the Quran is categorized into three divisions concerning validity and invalidity. Criticism of this interpretive approach began with al-Wahidi (d. 468 AH) in the famous text attributed to him and transmitted by Ibn al-Salah in his fatwas. This attempt discusses the concept of Sufi interpretation, its origin and development, its divisions, acceptance criteria, and the stance of scholars towards it.