Rhetoric Inspiration of Mentioned & Omitted “Ha” in “Aowlae” After Pronouns in the Holy Quran

Abstract

Study Subject: Rhetorical Inspiration of the Alert “Ha” in Cases of Stating and Omitting from the Reference Noun “Awoalae” Coming After the Pronoun in the Holy Quran.

Research Objectives: Revealing the secrets and fine meanings behind that such explicit variation of stating and omitting the “ha” in different cases.

Research Methodology: The research adopts the “Structure Theory” approach called by Imam Abdul Qaher Al-Jurjani as an original approach to study the Holy Quran in particular and the study of authentic Arabic structures in general. Structure Theory Approach is the descriptive method questioning the formations features from the finest to the most significant to discover the secrets as possible.

The research most prominent findings are:

• Warning in its literal meaning – suggesting that the addressee does not care – is one of the narrowest meanings of “Ha” as it cam full of coherent meanings and rich of many references such as blame, warning, and exposing hidden feelings, discovering the souls hidden emotions, etc. supplying the context with huge amount of brilliant meanings in matching the situation, and support the context toa chive the purpose.


• Warning “Ha” was mentioned in the referring noun “Aowlae” as the context expresses the noise of false argument, deals with wrong argument, or discovers the sins of misbehavior.


• Warning “Ha” was omitted from the referring noun “Aowlae” as to shape the sinful harmony, expresses the bad friendship, and visualize the hidden feeling and what it demands of blame and admonition.


• “Ha” was omitted Warning from the referring noun “Aowlae” in the context of shame, apology, satisfy the addressee, confess with fault, reduce fault, and express good faith in committing such fault.